Aria Dean: lonesome crowded west
621 Ruberta Ave, #3 Glendale, CA 91201
Saturday, September 8 at 6:00 PM 9:00 PM
Ends Oct 27, 2018
‘Sculpture… never having been involved with illusionism...’ — Robert Morris, “Notes on Sculpture,” Artforum International, 1966 Dean’s first solo exhibition at Château Shatto, lonesome crowded west, is anchored by three forms: serial sculptures compounded of clay and resin; videos on continuous loop; and a replicative sculpture. With varying approaches, Dean stalls the tendency to narrativize artworks, instead arousing their phenomenological abilities. In this exhibition and in her practice at-large, Dean continually probes if a form of black literalism in art is possible. The question arises as blackness is a concept that structures western symbolic order, forever entangling it in a variety of symbolic registers. As these concerns commingle, it becomes clear that the theoretical touchstones for Dean’s practice are spread evenly between ideas advanced by minimalist sculpture, Structural/Materialist film, and philosophy. A series of minimal sculptures made of clay and resin spring from the artist’s inquiry into objecthood, in pursuit of an anti-subjective, material approach to history. What is conveyed by materials, before they receive the projection of narrative onto their forms? After they’ve coalesced into an object? Materially, Dean’s sculptures access the landscape of the American South - a region with an enlarged status in a collective imagination of the United States and a minor but crucial role in Dean’s family history. The origin of the clay foregrounds Dean’s simultaneous proximity to and distance from its locale. The individual history that Dean traces in this work - and her wider body of work that circles this geography - poses a provocation about the relationship between the real, imagined, and mythic status of the American South. Dean isolates the materials that furnish these narratives to pose her greater inquiry into structures of being and perception. There is an element of self-sabotage in this procedure, where the objects undercut their own efforts toward the symbolic. The artist takes the clay, with its inferred historical baggage, and renders it slick, minimal, ahistorical. “In fact, the real content is the form, form become content.” — Peter Gidal, Structural Film Anthology, 1976 Within this continuum of specificity vs. universality, the crowd is the entity that captures both the discrete individual and the collective whole. It is the granular swept up into a dense mass. In lonesome crowded west, Dean composes videos of crowd scenes plucked from hip-hop videos. In these tightly sequenced, soundless videos, Dean approaches a kind of hip-hop structuralism in which moving-image assemblages magnify the peculiar ontological condition at hand. As ever, Dean circles back in tight loops, returning us to the core question of the relationship between the individual and collective being, between the continuous and the discrete. Dean’s sculptures and videos suggest a haunting. Not supernatural, but rather a disturbance caused by the absence of a presence, or the presence of an absence. Where the videos and composite sculptures intone this through material and structural entities, Summer Ghost, a stand-alone sculpture, uses blatant replication to haunt. In its literal invocation of a ghost, this work playfully inserts what rumbles tacitly through the show as a whole.
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